How Can God Let Bad People Into Heaven?
Some people, when first considering the truth that Everyone Is Going to Heaven and before they have had enough time to really think it through, are troubled by the idea that bad people get into heaven. If you are one of those people, you need to first acknowledge that compared to God we are all bad people.
That’s right. He’s good and we are not. He’s pure and we are not. He is without sin and we are not. We are like children who have played in the mud so long we have forgotten what clean looks like. Jesus of Nazareth – that’s clean. How does your life measure up to His? If you and I don’t measure up to Jesus, what right do we have to point the finger at someone else whom we deem to be less righteous than we are? There is a lot more difference between God’s behavior and yours and mine than there is between yours and mine and whoever we think we’re better than.
Sooner or later, we come around to acknowledging that if we receive God’s mercy then we have no business denying that mercy to anyone else. Even so, someone might still ask, “What about really bad people like brutal tyrants and mass murderers – shouldn’t they be left out of heaven?” I can only respond with another question: Even if someone has led what seems to us to be a depraved and worthless life, should our limited awareness of the circumstances and issues of that life be accepted as that person’s final judgment? Here on earth we humans can conduct trials and punish crimes, but the whole of a person’s life is beyond us. We can never know all of its details. Because of a mother’s enormous personal investment in each child, she knows where to look for the good in the worst of her children. Because of God’s even greater investment in every single human, He can find a shred of us worth saving – a shred that our horrible behavior may have hidden from everyone else.
The Cleansing Effect of Death
So, is heaven going to be populated with brazen criminals? Not in a million years! The removing of the veil of flesh at death brings every person face to face with the blinding light of pure truth. Jesus told a parable that reveals the dramatic effect death has on the most hardened human attitudes.
The story goes like this: A rich man lives a lavish and self-indulgent lifestyle while a poor man covered with sores lies at his doorstep wanting no more than the scraps from the rich man’s table. The dogs lick the poor man’s sores but the rich man will do nothing for him. In the afterlife, it’s the rich man who’s begging from the poor man, for their places of honor are reversed. The poor man is being comforted for all the misery he endured and the rich man is tormented by the memory of his own greed and miserliness. Here’s an example of how “many who are last will be first and many who are first will be last,” and of how our behavior here on earth has consequences even in heaven. Worldly riches and pleasures have no meaning in heaven – but memories of how we lived here will linger on.
Not only is the rich man miserable that he didn’t show more mercy in this life, he desperately longs to tell his brothers to avoid his error lest they end up burning with the same agonizing regret. This parable reveals the justice of God in the realignment of the rich man and the poor man, the mercy of God in the inclusion of the rich man in afterlife, and the wisdom of God in the attitude adjustment that overcame the rich man. His punishment was redemptive, and brought about the desired spiritual change. He’d have felt even better about it if he’d changed before he left earth, and that’s why he wanted to get word to his brothers still on earth so they could repent. You will not see evil people in heaven, only people who might be very ashamed of what they have done on earth…and who wish to spare others the remorse they’re feeling.
How can God show mercy to the human race and yet be fair in His treatment of each individual? The answer, seen in the parable, is a heaven that embraces all and yet in which special compensation is awarded victims of earth’s unresolved injustices. There are perhaps not as many of these unresolved injustices as you might think, for God’s workings of justice in the earth often go unnoticed by us. Nevertheless, there are inequities…and heaven is designed to rectify them. Cain killed his brother Abel for no good reason. All other things being equal, Abel will enjoy a better place in heaven than his brother. God won’t have to forego His desire to show mercy to Cain in order to show justice to Abel. God knows how to be fair with all His children!
This perfect blend of justice and mercy will be important to all of us, for it’s not just the really bad people who will have things of which to be ashamed. We will all be humbled and chastened when we face God at death. A group of men caught a woman in the act of adultery and brought her before Jesus. They pointed to her as an example of human sinfulness worthy of condemnation. Jesus refused to condemn her. This was a surprise because He was known to have condemned adulterous behavior. In fact, His views on the subject of marriage were quite strict. But while Jesus would condemn behavior, He never bullied people. To the woman He simply said, “Go and sin no more.”
To her accusers Jesus said, “He who is without sin among you, let him be the first to throw a stone at her.” He could similarly say to us in heaven, should we object to anyone else’s presence, “He who is without sin among you, let him be the first to throw the ‘bad’ person out.” No matter how despicably the “really bad” person in question behaved, who could answer a challenge like that?
We all have a vested interest in being governed by a mercy mixed with justice. For if we deny mercy to any fellow human, we’ve effectively denied it to the whole race, and thus to ourselves. Giving others a second chance keeps us entitled to the the same. There’s nothing strange therefore in the fact that we shouldn’t seek revenge where heaven is concerned. What is strange is that God, who has no sins to cover and therefore no vested interest in showing mercy, has chosen to be so merciful. That’s love. And it’s strangely wonderful.
Put Yourself in God’s Shoes
So, what would you do if you were in God’s shoes? I hope you would follow His example and be merciful. Even one more person on earth who thinks like God would be a breath of fresh air to the rest of us. For in a limited sense, you are in God’s place. You were made in His image and given His sense of morality and freedom of choice. Of course, you don’t have His unlimited power. But you do have more than enough power to help or hurt the people around you. The more mercy you show to them, the better for all of us.
What about faith, Mike? People must have faith to made right with God. Not everyone has faith, not everyone wants anything to do with God. And as such, they are not his children but his enemies who are spiritually dead and are already condemned. Unless they acknowledge Jesus through faith, a person can’t be saved, born again, and enter the kingdom of heaven. How is Christ Lord when people don’t submit to his lordship? How can people spend eternity with a person they neither know nor love? Wouldn’t that be a terrible existence for all eternity? Jesus is returning for a people waiting for Him, not those who are carried away in the concerns of this life, whether it be busyness or a pleasurable sin. Jesus is returning again for a people who are waiting for Him, who love Him, and can’t wait to see His appearing.
I agree, we aren’t to judge. But Jesus is the judge. God has given him all authority to judge and his judgment will be fair and just and good and perfect. And it is my belief that we may be surprised at who is in the kingdom of God, without a doubt, and thus we aren’t to judge and say whose in and whose out. But what we can do, on the authority of scripture, is know without a shadow of doubt, that only those who believe in Jesus as Lord and Savior, who have the life of His Spirit in them and those who cling to the hope of his gospel, will have eternal life. Not everyone. You may say it’s ‘logical’, you keep using that word i notice, but the bible cannot always be understood in terms of logic, especially when we’re discussing the new heaven and new earth, the life after this one, eternity. Who can really fathom eternity in heaven or hell? But again, what we CAN know from what it clearly states in scripture is that we are saved by God’s grace through faith in Jesus Christ. And God gives us this gift, He chooses whom he will save. Predestination/election is something that may logically seem unfair to you or others. It seemed that way too me for a long time as well. But it’s biblically true.
Yes, we should all trust in Christ.
This is why we who have faith should love these people and pray for them. We should seek grace from God such that our words and deeds will lead these people to the Christ who loves us all.
Yes, faith is the path to the kingdom of heaven, but that kingdom is for this life. What happens after this life takes care of itself. It is here that we must seek to enter the kingdom that we might be spared from wrath and that we might enjoy the fellowship of God.
He is Lord whether we submit to Him in this life or not. Submitting to Him means doing His will not merely proclaiming that He is Lord. Lots of people say, “Lord, Lord,” but don’t do what He says.
This world blinds the minds of the unbelieving. Once they die, they are freed from that blindness. No one will consider eternity in heaven a terrible existence, though many will regret the sins they committed on earth.
Jesus Christ Has Already Come Again.
Yes, and He is judging us right now because He is Lord of all creation.
You keep speaking about the kingdom of God as if it’s something we only encounter once we die. The Kingdom of God Is Here and Now.
We need the Holy Spirit to truly understand Scripture, but we use our logic (i.e. common sense) to understand what the Spirit is showing us. Just as the Holy Spirit inspired those who wrote the Scriptures without violating their minds so the Holy Spirit inspires those who read and understand the Scriptures without violating their minds.
Yes, God chooses whom He will save to heaven…and it will be everyone.
The words “predestined” and “elect” are in the Bible, but they do not mean what you suggest. You should read these words in their various contexts and you will have a better understanding of their meaning. The idea that God created some people to live with Him forever in heaven while others He created for an eternity of suffering is a man-made doctrine unworthy of God. Don’t let anyone sway you from following Jesus Christ and Him alone.
Brother at the preface of this comment I want to encourage you to keep on learning and seeking God! I am glad to find that there are others devoting their blogs to God. I also write this comment in love. Secondly though, I want to encourage a right interpretation of scripture and proper doctrine, for we need to protect our minds and hearts from the devil!
You quoted and referred to a passage found in Luke, chapter 16, verses 19-30. You left out a key passage that changes everything, verse 26 “And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none by cross from there to us.” Which is the words of Abraham to the rich man about his suffering in Hell. Again before I begin, we must seek to truly understand the scriptures and believe that there is an objective means of interpreting scripture and finding truth.
First the parable is from Jesus, and it’s about Hell. Jesus is talking about a man who suffers in Hell, a church going, bible reading, righteous man. Unfortunately this man did not have saving faith, but misplaced faith in something other then Christ. So he went to Hell and suffered in torment! The rich man uses that word when pleaded to Lazarus for a DROP of water. Just a drop.
Jesus never says that everyone will go to heaven, but that MANY will go to heaven. Later in chapter 17 verses 20-37 we find that Christ says their will be those who will not be prepared for the Lord and will not go to heaven. But the parable you are using for you primary point about bad people going to heaven does not support your blog primarily because the parable talks about Hell and how one can never go from Hell to Heaven, or visa-versa.
May this response find you well, may we seek to refine one another in the righteousness that is predestined for His children through Christ (Romans 8). If I didn’t care about you I’d just read this blog and carry on.
I acknowledge your good will toward me and I wish you the same.
You have misunderstood Luke 16. For one thing, you have said that the setting was Hell. However, Jesus gave the setting as Hades. Hades is the Greek term for the Hebrew word Sheol – the place below the earth to which all the dead were sent. If you will read The Biblical Case for Everyone Is Going to Heaven you will find a thorough exposition of the biblical teaching on Sheol (Hades). You will also find an explanation of how Luke 16 fits into that understanding, as well as an understaning the word hell (including its Greek and Hebrew renderings: Gehenna and Ben-Hinnom) and why it applies to this life and not the one to come.
your all morons we come from outer space we dont come from earth god and the devil are make believe
It’s hard to know if your comment is intended as serious rebuttal.
Hello again, Mike. I continue to study your various posts, and find myself impressed with not only your knowledge of the Scriptures, but also your concise writing style. However, I still have some questions.
You point to the parable of the rich man as one which instructs how we shall all, to some degree, suffer regret in heaven over the sin we committed on earth. Elsewhere you say that “God does not grade on a curve”, but here you clearly postulate a hierarchy in heaven based on the “last shall be first” quotation. You also note that “All other things being equal, Abel will enjoy a better place in heaven than his brother”.
Your quote — “Not only is the rich man miserable that he didn’t show more mercy in this life, he desperately longs to tell his brothers to avoid his error lest they end up burning with the same agonizing regret.” Burning with agonizing regret in heaven? How can you say in other places that when we understand God’s true nature we realize that He would not wish for us to be sad that loved ones were now burning in hell while we enjoy heaven, yet here you state somewhat of the opposite?
Statements such as these lead me to believe that heaven will be just like this earth (i.e., imperfect, with regret and remorse and sadness), except there will exist there the “perfect Judge”. Is it your position, then, that God will somehow mitigate our “burning, agonizing regret”? How could He do this without altering the very fabric of that place and our circumstances in it?
God does not grade on a curve, but He does grade. 100% is the fixed point of reference which is absent when grading by curve – unless one of the students happens to make 100%. Jesus did make 100%. He has thereby secured for Himself the highest place in heaven…and is in no danger of losing it. The point for us is that we are graded in comparison to perfection, not in comparison to each other. Therefore, even if I can find another human being to which I can compare myself favorably (most people choose Hitler, or someone of similar disrepute, for obvious reasons), it does me no good.
To add a nuance, I am graded according to what I know of perfection. Therefore, the more I know about right and wrong, the higher the standard to which I am held. “To whom much is given, much is required” (Luke 12:47-48). For this reason, self-righteousness is a particularly bad bargain because it sets one up to be judged according to all the condemnations he has made of others.
What ultimately strikes me the most about the rich man in the afterlife is not his regret but his zeal for righteousness. When his personal request is denied, he appeals that his brothers be warned so as to be spared from his torment. His selfishness has vanished and selflessness has taken its place. I expect heaven to be a place where everyone wants to do right…and that without prompting. This, of course, is a dramatically different state affairs than what we see on earth where temptation to evil abounds.
How might God mitigate the pain of our regret in the life to come? In part perhaps by the passage of time. We certainly see time healing some wounds in this life – how much more then when eternity will be in play! I also expect that we will have tasks to perform in heaven, and in the pursuit of those tasks, the pain of regret can be assuaged. Remember: heaven’s a place where everyone wants to do right, and it is definitely not right to indefinitely wallow in the indolence of excessive regret while good can be done.
Thanks again, Mike. I cannot envision any “awareness” of time in a place where it supposedly does not exist. So its effects would be moot. Still, because you invariably substantiate each of your ideas with specific references, I am always eager to read your responses.
No person I have ever met has been able to do this so consistently as yourself. That in and of itself remains a great puzzle to me just now. And, truth-to-tell, it angers me as well. I take responsibility for my own lack of knowledge and insight — for my own denseness. However, people of moral authority in my life have misled me, judged me, and most importantly (to me, at least), misunderstood me. And it unsettles me to learn that I may have to deal with them again on ANY level.
All I know is what I read in the Bible.
[...] See also Isaiah 11:12 and John 3:14-15 and How Can God Let Bad People Into Heaven? [...]
Its nice to see you think that Pol Pot, Joseph Stalin, Josef Mengele, Vlad the Impaler and countless others all had a chance to be with the Lord in his heavenly kingdom…………….
Chris,
When you face the Lord, you will have to give an account for the sins of your own life. What you have to say about the sins of others won’t matter. God is just and does not grade on a curve. Even if He did, Jesus of Nazareth blew the curve.